David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
狗血。一大狗血，跳海被货轮辗压。二大狗血，结尾女主角撞车掉海里。
分数也太低了吧！虽然问题很多，但还是戳到了我的点。
所有那些客串惊喜小意外都起到了负向效果。节奏上有点奇怪，中间一度感到不知所云，怀疑自己到底在看什么。就好像在吃一盘不正经的菜，没有个印象中该有的味道，但倒也不算太难吃。WOT
段子好笑，大城市与城中村的心酸，失败与失恋的无奈，都挺好。只是衔接的方式…仍像是在读他写的一座城池像少年啦飞驰这些，韩寒的导演能力根本驾驭不了这种松散的叙事吧。刘浩存念台词真的，棒读？
打不开酒店门。-离谱他妈妈给他开门吧。 阿耀睡觉枕边放的《麦琪的礼物》。高明的电影导演都喜欢在片子里玩梗、埋伏笔。—这些东西在四海里，莫名有丝尴尬😳？
人这一生都走在路上，我们与他人或擦肩而过，或成为挚友，在这条蜿蜒曲折道路的前方，等待着我们的到底会是什么呢？会是亲情、友情吗？还是爱情、分离呢？这次青春的底色依旧会是怀念追忆吗？这一切的一切。
不知B站删的那四分钟是什么，不过现在也不重要了
最后，确实不适合在春节档，结局太无语了
真的不好看，但是韩寒已经成为一种习惯，代表着我活过的时代。
“你跟NM飞越去吧！”
看韩寒电影，心情还是复杂的：段子那么拙劣，梦境造得那么笨拙，叙事那么没有技术含量，可是叙事中的小镇青年情绪始终饱满，这一点让人伤感。可惜，现在院线人群变了，这一套就失灵了。走到这一部，是青春彻底梦碎，莫名有点伤感。后面的电影，要么大变大成，要么不变的话估计继续大败。
「少年就是少年，他们看春风不喜、看夏蝉不烦、看秋风不悲、看冬雪不叹，看满身富贵懒察觉、看不公不允敢面对，只因他们是少年。」延续了韩寒一如既往的电影风格，自导自演，小镇少年、车、姑娘和远方的故事，他把他所有喜欢的东西都放在电影里了，每一部都是。很多人说这部春节档电影票房惨败，至少亏了一半，主要原因都是女主角刘浩存路人缘不好、拉垮了票房，我倒觉得不尽然。虽然不至于差到爱优腾没有一家门户网站愿意上线片源，但花了2.6亿就拍出了这样一部电影 真的也是挺可惜的。直到电影开始，我才发现故事主人公吴仁耀长大的地方居然是汕头南澳岛！这次倒是有头有尾地讲了个为爱还高利贷的故事，可并没有值得我记住或喜欢的地方，我甚至想不到有什么讨厌的地方，因为它实在太平平无奇。为了我老去的、心爱的、不再才华横溢的男孩韩寒，加一星。
片名应该叫《尸海》或者《阴海》。
车队里的人渣进了体制。两个男女主角都是好孩子，孝顺，有责任，有梦想，能吃苦，能劳动（却不光荣），没想过走邪路。男主父亲回家，他也有疏离，却尽自己作为儿子的义务。但是教育排斥了他们，职业排斥了他们。社会分层固化了他们。没有机会变得更好，除非进入灰色甚至黑色世界。如果他们身在改开初期，或者会有所作为，奇迹笨小孩就是那个时代。甚至在乱世，或许也可以有作为，尤其男主参军。但在当下，的确很难。
唯一的目的就是讲他是修塔哥的段子，除此之外没有任何作用。
像韩寒年轻时出歌拍的一个MV《私奔》，现在还讲这种故事，还这样讲故事，真不行
两星半吧，但是给两星是因为韩导儿没啥进步，还是那样，这剧本最大问题是没有节奏，所以觉得两个多小时特别漫长，还是靠台词投机取巧和莫名其妙的转折推动剧情，还是会忍俊不禁，但笑完又索然无味，有点儿回到后会无期的感觉，但是后会无期是公路片啊，它可以，它不行，
如果刘昊然换成四字弟弟也许效果会更好一些，因为刘昊然在《唐探》里每次都可以化险为夷的乐观已经根深蒂固，让他一下子进入悲情有点不习惯。刘浩存只能说中规中矩，也不至于那么差，沈腾、尹正加分。青春随风而逝，不留下一点印迹，但是我们都曾如此义无反顾
韩寒:哈哈，就是玩
（虽然故事很不知所云，但是画面还挺漂亮的。虽然大家都黑刘浩存，但我觉得挺好看的呀。）
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